In the thirteenth century was becoming rare Sanskrit language of Maharashtra. Very few people know Sanskrit religious study books in the community and the language. For this reason the majority of people were deprived of religious texts from Sanskrit and jnanasampade society. In such circumstances was born a very bright star on the horizon of knowledge, he himself understand the language of the common people & ndash; Took oath in Marathi write. This star was none other than Saint DNYANESHWAR broke out in the practice of writing in Sanskrit, Marathi showed courage to write that day. Dnyaneshwar was the firm belief of Marathi language potential, so that they will say exactly how appreciative reader of the book is mentioned in the Marathi language amrtapeksahi delicious.
Family tradition
On the East side of the river Godavari, about eight miles north bank of the Paithan village is known as Apegaon. Sant Dnyaneshwar fathers were thus possess in this village. Shake It Haripant information available at a parent Dnyaneshwar were inherit in 1060 (the year 1138). His sons, Rama subsequently gopalapanta his son, then the heritage inherited was the trimbakapanta. At that time, the king had given his son Haripant Trimbakpant jaitrapalace state they work in bringing the revolt broke out in the state Deshmukh. Unfortunately died in the rebel war broke out in haripantanca. Material things in mind, when in distress following the death of his son and he proceeded to Trimbakpant epic isvaraseve in the rest of his life. Then came the great ascetic Gorakhanath apegavi making pilgrimage, and they accepted him as his disciple by the grace at Trimbakpant. Trimbakapanta which Dnyaneshwar great grandfather was religious. His second son Vithalpant of the 7 th year after the ceremony they will soon complete his education in the Vedas and Shastras and with the permission of his father, a religious pilgrimage place. From an early age they were religious. Vdaraka, saptasrungi, Tryambakeshwar, came here after a visit Alandi Vithalpant Bhimashankar and other religious places. Mr. siddhopanta at the wedding of his daughter gave him a suitable Vithalpant. After marriage Vithalpant south of Shell, Venkata, Rameshwar, visited places as pilgrimage spots like Gokarna and returned alandila. Then they came to his wife and mother-in-laws apegavi involved. His parents were the responsibility of the entire house Vithalpant death, but they will have a religious nature, which contains their attention to him, and they remain aloof from his responsibility. When his wife Rukminibai when they told the story of his parents, and returned to take alandila outstanding and javayala apegavi. Vithalpant had none to retire and go to Kashi, showed they had seemed set on making it to his wife several times and had asked for permission to do so, but it was rejected every time Rukminibai. One day, however, as they fell outside the bath and reached Kashi directly. There they became a disciple of Sri Ramanandswami accepted and observed celibacy. Swamiji said that the responsibility of the wife or children, he is alone. The Saints did not believe them, and while doing mantravidya Chaitanvashram and made this new name. Outstanding faith in God was, when it came, and they shall sorrow retained his devotion works: ghadalyapramane not without some assumption b. So against 12 years. One evening they met Hanuman temple there was a very intelligent master them to the last, after so long, and blessed them outstanding putrapraptica. It was difficult to control the laughter heard outstanding. Swamiji told the whole story of the monk and asked for Rukminibai Vithalpant laugh. She realized that the whole story to hear Swamiji expressed regret and Chaitanvashram, who had given his own hands Sanyasa, Vithalpant are the same. Placing blind trust in them and they have done a bad word to Vithalpant felt deprived of marital life from an innocent woman. Swamiji immediately went south and break his will to take siddhopanta kasikade and outstanding. Kashi his disciple reaches ramanandasvaminni & ndash; Caitanyasramala called him, and put all the facts. Swamiji when he forgave them, and gave up retirement to accept the order grhasthasrama when you admit that. Viththalapantampudhe was another option but to accept the dictates of his Masters and his wife, and they came back alandila-in-law, including.
Childrens of Vithalpanth
Vithalpant 11 9 5 was the first son in Shaka. His name was kept NivruttiNath. Rukminibai gave birth to three more children after their names DNYANESHWAR (Shake 11 9 7), Step (Shake 11 99) and Muktabai (Shaka 1201) that was kept. So they kept the Indian philosophy of religious nature pahilyapasunaca Vithalpant was in favor of their children. When someone gives world was retired (the retirement) when he receives knowledge (Wada) and the pool of knowledge that makes him (cascade) that freedom (Muktabai). These steps Vithalpant suggested by the names of their children seeking salvation. So these children were under the supervision of the largest in Alandi Vithalpant and Rukminibai. The religious prathampramane nivrttinathance munjice Brahmins who were of age so Vithalpant the viththalapantankade that religion continues to take the world back to its retirement ceremony once requested but refused to decide for any ritual. He made the request to the Brahmins Vithalpant ceremony nivrttinathanci atonement of sin. But all the orthodox Brahmin said that Ganga and Yamuna confluence your life sampavave Rukminibai Vithalpant and as atonement for sin from taking their decision not known at all, and after a few religious books based. Devabholya viththalapantani and his wife accepted the decision made rukminibaimbarobara termination, jumping in the confluence of the Ganges and Yamuna at Prayag. So this might be a very young age in four orphaned children alandimadhila orthodox and uncompromising attitude. That was only 10 years old at the time Nivrittinath and the others still small. Such conditions we can understand suffering of the children, but how long ago that was so surprised cruel Brahmin.
His younger siblings with their father and mother were apegavala the unfortunate death of NivruttiNath. It was expected that some of them will help the family, but all the doors were closed in the absence of all the relatives viththapantam turned back at the fatherless children and help. Time was used to solicit alms NivruttiNath and commentary. In this situation, they returned alandila back, but the community had put them away so they will have a heart analysis. Then it was an important place of learning and Paithan were dominated by Brahmins. Dnyaneshwar had a feeling that they may try to get a certificate of purity, the learned Brahmins of Paithan. Paithan took his siblings went to Dnyaneshwar insistence Nivrittinath. Alandi exposing them to many adversities while traveling on foot Paithan. The Brahmins have also scorn them. Dnyaneshwar God is all in all it said that any challenge to him so he should not scorn them, says the Brahmins to learn the Vedas mhanavinyace a buffalo's mouth. It is said that the head of the buffalo Dnyaneshwar hand in something of a Brahmin, he began to say, the Vedas as Buffalo. This miracle was seen to accept defeat them on the hands of the divine power of the Brahmins and Dnyaneshwar they add. This event gave the Brahmins in the certificate of purity, but could never Nivrittinath and Dnyaneshwar ceremony. After this miracle he was still waiting for a miracle happening in Nevasa Dnyaneshwar hand. Nevasa written a book where he is mentioned in the village is in the book. When you see them at the weeping of a woman with a dead sarirajavala Nevasa. That was his dead body with his hands, such as the name of the person Dnyaneshwar amrtasparsa can not be thin on the dead person's name kalalya nand and said that he wakes up. She sat up as soon as the person that they were awakened from their sleep. These are then taken to write them sacidanandababanna Dnyaneshwar book aikavuna.
भावार्थ दीपिका अर्थात ज्ञानेश्वरी
The unique composition of the book itself Shake bhagavadgite annotation / Tk middle of the year 1212, as stated. Dnyaneshwar caritravaruna realize that they have made in the sixteenth year of age Dnyaneshwari. The books, which were tatvajnanavisayici, and how people can be caliriti, so low in the age of knowledge theory of life you feel the wonder. But he said, Lord Krishna bhagavadagite, the wise man takes a high place in the rebirth and conquer your age, so you have all the knowledge gained in his previous life, and they will be taken Dnyaneshwar can say that the rebirth of the knowledge acquired. By having these verses growth of around 9 000 700 in the book shows that the differences in the bhagavadagite Ovi written yavarunaca. For example, if it were to give the songs that he and expansion thirteenth chapter would look as an extended commentary on book 4 9 7 ovyam the 47 verses of the sixth chapter of the 1,124 have Ovi, which can be a numerical comparison of all the chapters, but do not need to prove indicated by the fact that up. Take the time being because it was based Dnyaneshwari creation bhagavadagiteca revered texts of all. Dnyaneshwari not only the importance of philosophy, it is poetry with a wonderful imagination. The same is bhasasuddha unique. Used words and phrases are used in this fit is so precise, and so far that has not crossed sucu words that can be used by anyone of them. This shows the dominance bhasevarila used figurative language suited commentary. According to the language of the elegant reading Dnyaneshwar delicious amrtapeksahi the Marathi language of his readers will certainly appreciate that. DNYANESHWAR was a Yogi. Yogavidyam they were ready. When they feel that they are the ones giving them confidence and making some comment that talking without speaking svanubhavatuna ekiva. It also shows that they have been a renewal in the mausoleum of a Yogi. Yogabarobaraca and they assured him the importance of devotion murtipujesarakhe manavajivanatila wrong the other way.
Our devotion to Vitthal-book is a book that is worshiped or Warkari. It is often in the context of these discourses given ovyanca. This is an important book Warkari sampradayabarobaraca Marathi or non-students also study the lesson material and is considered incomplete jnanesvarisivaya. Namdev, Eknath, Tukaram, Ramdas Saints like I'm also proud to be meaningful, they are referenced with reverence and Dnyaneshwar Dnyaneshwari followers. Many poets or poetry, non-religious ones jnanesvarimadhalya words, thoughts, and is used for the poetry book has been acknowledged that they got from the sprightliness. Gita has been taken by many as the creation of texts, as well as the creation of a number of books for explaining the philosophy of Dnyaneshwari. A lapse of 700 years since the creation of the new generation of Dnyaneshwari is somewhat mysterious language, so it is difficult for them a book to read and interpret margadarsakasivaya to supply.
Other work
This book is considered to be bhagavadgitevarila is criticized, so that after the creation of the book DNYANESHWAR your teacher suggested they were nivrttinathankade to something independent commentary. Written into their Kondhwa Dnyaneshwar amrtanubhava (anubhavamrta) philosophy and the experience of the book in which he has said yogamadhila amrtasama. Although the book was not popular when he Dnyaneshwari far is great. The language used, the method of writing, the fact that he no longer written Dnyaneshwar some doubt. Yoga Vasishtha this is still considered to be a book written by Dnyaneshwar, but when it comes to realize that even though the book was written, it will study closely the method Dnyaneshwari Fuzzy structure, language and kavyakalpana not feel like the book. Experts in the Yoga Vasishtha jnanesvarikarta the Marathi literature is composed Dnyaneshwari doubt. So I think that someone should write a book bhasavile that it is a copy of the book Dnyaneshwar paddhtici. Dnyaneshwar written around 1200, is considered to be unbroken, but they also draw a similar conclusion abhangambabatita of its wording, does not feel the same level of ideological commentary. Around 300 of these self unbroken 1200 we can say that: the rest should be written h Dnyaneshwar bhasavile other poets who are writing Dnyaneshwar.
Miracle
You have already seen the Vedas camatkaranvisayi the mouth of the mhanavilya DNYANESHWAR elected buffalo and saccidanandanna revived. He showed some signs there.
Once his father was a Brahmin varsasraddha robe at Paithan, Dnyaneshwar requested him to come to the party after all pitaranna sraddhace asked to prepare and there sraddhaci. Shraddha ritual is considered to be the ancestor of all are the food come, but they did not see anyone, but the flavor of the food ancestor Dnyaneshwar appeal after he appeared in physical form.
Alas, that was a Brahmin named visoba at Alandi, he was very orthodox, saint, doing mock Saints. One day, he expressed wish to eat nivrttinathanni muktabainkade Mande. Mande Muktabai to make pots because pot to last, empty Muktabai being made to suffer anything at all kumbharanna muktabainna visobanni sorrow came back and felt sorry for her that this incident will upset NivruttiNath. When they made the same thing when considered Dnyaneshwar yogasamartha your energy on the basis of his own body and muktabainna Mande told to roast your back. Roast in the oven, went to a bhajalyasarakhe Mande.
Changdev was a Yogi called longevity. That their age is not considered to be fourteen hundred years. The tiger on your yogasamarthya, such serpent was subdued wild beasts. He was the pride of your power. Dnyaneshwar power was brought to their ears. Once they went to sit on the tiger Dnyaneshwar trip, up to the serpent asuda. When DNYANESHWAR and their brothers were sitting on a wall. Changdev are coming down that it understood the Dnyaneshwar self Tal was sitting with bhintaca carried cangadevam and welcome. You just can not subjugate jivitanna of life but it can DNYANESHWAR saw you repent of them was the subject devitalize objects made mistake in underestimating the commentary. They offered their discipleship apologize Dnyaneshwar.
Dnyaneshwar will give the example of many miracles, but above the udaharananvarunaca Permalink their divine power.
Samadhi
After creating the book 'Amrutanubhav' Dnyaneshwar visited many holy places. Namdeo 'Tirthavali' at sambodhalya who Dnyaneshwar your abhangam is described in this tirthatanace citrarupi. Dnyaneshwar felt that after the end of the world is the work of his life, and he decided to take his pilgrimage mausoleum renewal. When the earth was suffering as a knowledge of the ocean, you will be loosing their aptestanna when the knowledge. But DNYANESHWAR was firm on his decision. Eventually of Kartik in Shaka trayodasila favor of the renewal of Krishna Samadhi at Alandi on 1218. Namdeo is described in the citrarupi their unbroken Samadhi '. The Sun of Knowledge, the blind eyes of their siblings: a car and spread them own being decided Suhrawardhy should be finished in a year and had all his life and message of this perishable world.
प. पू. Shree Sadguru Vishwanath Maharaj
Mr. sadagurunce will have to prove. It is yours Where Natha tradition they have already decided to liquid. Mr. Sir Ganga Ram got an good was slow to come this sambhavi, Karveer after the Panchaganga tikotekara. The tradition on the coast next three good man.
: Sivasyabhatnare power: sakterabhyantare Shiva. (Siddhasiddhanta methods) remained like this tradition come saktipithata Karveer that claim Shivshakti unity. He will not fall into the hand say coincidence.
Peth Wadgaon area near Kolhapur Maharaja Shri Vishwanath hometown. His father Vishwanath mighty kulatila Mr. Lakshman Shinkhede if it is the most junior of the offspring. RIP and grandfather heravadakaram the ajoli Vishwanath Vishwanath matrpitrchatra early Maharaj left the names of the adoptive geleajobanni 'Govinda' Mr maulinni sixth chapter varnilyapramane 'early omniscience' are famous Vishwanath by activity Maharaj's childhood story of the two. Ichalkaranji samandhabadhita house saying the man burn the house rajavadyasamorila Venkatesh illustration Vishwanath Maharaj was given early. Beautiful than any other event. Maharaj's elder brother were suffering from illness, chronic abdominal pain had come when Mr. balavantarava Pandharpuri. The elder brother Shri Pandurang arcanata busy but gundoji buvam the Lord Vishwanath Math Dnyaneshwari un cakribhajanata were busy. Once they were drstantanusara arjavile go without viththalamandiri brothers. But they should not be suffered nityanema balavantarava un PATHADE centipede rage was faint Eagle meeting. It soon ran carrying my baby Vishwanath gundojim the shrine spirit. Cimutbhara spirit to be careful and put the brethren mouth. Mr. guruparamparetuna the 'book' and 'cakribhajanam's seat pithatila spirit of Mr. pandurangam seveparisa kankanabhara LG experience was great, everyone. A number of internal and sadaguru basis of sagunarupaci Maharaj Shri Sadguru turned drdhavali un Vishwanath went there.
Karveer area, South Kashi Vishwanath Chaturmaas started when Mr. Maharaj returned Karveer. A house in the same nagaritalya Mr. Ramchandra tikotekara lighting up the book she had been celebrating Diwali aksarantalya bramhasamrajya. Vishwanath He closed his eyes, was an indication that they have taken interim steps to wallowing. Sri Ramachandra tikotekaranni raised with love un the book Worship 'order'. Vishwanath Maharaj Math parayana started diameter. The yogic process heat vadhuna parayanammule was named blisters on the palms 'vaghacavada', but He did not break. Finally, we have seen it coming subhadivasa parayane phalasa. Mr. Reqd set Vishwanath padmasanata, asked him to prepare the eye order, tradition has been given an susumneta salasalanari free viruna decide mantra 'maruta, the date it was Kundalini ajnacakranta. Shri Sadguru settled breath and baby steps taken bramharandhri 'Govinda' universe 'Nath' was, in the same mangalaksani. If not anugrahaca tradition was asked to play along. He wiped dhanyatene anandaasru Vishwanath, himself fell and the PS step vanduna your mulagava 'pethavadagava' achievement. Evidence that the plant is now granthatarici anubhavatuna rested Universe. Pancakrositila devotee & ndash; He started the kirtan book nirasanartha abhaktam the vyatham Rep PANDURANGA the house. Luminous image, feet tenement, castanets and hand rangalele Kirtan & ndash; Namadevaraya called & ndash; वैष्ण्वाघरी सर्वकाळ । सदा झणझणती टाळ ।।
At the exact same lives, who has a son and Kanta isvaraghari un chef was loving devotees soon. One evening after rukadi representation of Lakshmi Kulkarni Maharaj's humble when vicaratya the steps to listen to the vandhyatva solution. He commanded them to worship asvasile, and asked his reqd sadhana, according to Mr. marutirayam. Shri Lakshmi's son. Narayan Kulkarni and sunabai candrabai began to worship sradhdene extremely stable. Pure bijapoti, juicy fruit gomati. Candrabaisa leisurely 'Madhava'. 'Govinda', 'Venkatesh' hung 'Yashwant' This was received four putraratne and 'Akka', 'Nani' and that the three kanyaratne 'sonabai.
Even though the house ran Narayanrao santanavisayaka problem in mind so that they can worship cittasuddhi affinity for more spirituality. 'Book' Un 'gurucaritrata' began ramu. Artaksani a favor for prarthile Narayanrao Vishwanath Maharaj. Next Sri Ramachandra Maharaj grace. Vishwanath Maharaj considered to be more than happy to gurubandhu 'sadaguru. He was commanded to sadaguru Vishwanath Maharaj lived in the same gurubandhu Narayanrao the unicameral matrsoka and Vishwanath Maharaj 'rukadikara.
He now happily rukadita bhaktiprema estate Peth. Gavogaci bhaktamandali daily discourse Dnyaneshwari & ndash; Sravanastava was jamu. Mr. Narayan and family were ramuna Maharaj's service. Rana was continuing to fight to stay here pandavaghari hotasri routine that Mr. Maharaj rukaditila jnanesvaritalya 6th adhyayacam pratyaksikaca like. Early in the morning practice, then: pantheism, and book, "mitu" diet, in the afternoon breather, an evening planter pancagangatiri night kirtan and the routine treatment. But the interim, however, the research day and night. Behind the curtain during the same period of last candrabai Kulkarni. Asatataca sadaguru bhasyarthane mauli, but here verbatim in Mauli. Madhava, Govinda, Venkatesh and nurture the latter's own Vishwanath Yashwant Maharaj. This is called 'Natha mark the countdown households. Next to caughannahi freelancer. Govindaca the govindanatha. It is a miracle happening. One day bhaudadanni to find a paper with Vishwanath Maharaj air (govindanatha Maharaj) Ramchandra opened Maharaj padukasamoraci book. It was a marvelous experience penned Vishwanath king lies sphuralele akasapata long paper up and shut visvarupata natalelya Mr. Vishwanath was the lord appeared. After some time soon ran out of bhaudada maharajankade. Both Maharaj first, second and realized that all paramanandataca 'dovari. I let him take the side .. Alingavaya your Aung .. "said the firm embrace ye heart, put an govindaca 'the govindanatha'.
During the same period the Pune railway bridge engineer for the work of Mr. Ganesh Vaidya putraprapti manisene Vishwanath Maharaj's book and the colors were the steps rukadita Rangoon. Raunci Maharaj confirmed sradadha and worship them, and gave the grace namamudra 'ganesanatha. Rainfall suprasidadha form 'Swaroo- These are ganesanatha maharajanceca satsisya. Raubhau were now hovering Vishwanath maharajambhovati. But the two disciples wrought by the king now be able to love. Privately they ramu. Called wise men of the symptoms mauli, multi ekantavari love '. Or tukobarayam the words, 'baisata sweet way apart. "One evening, after minds solution Panchaganga Edge of Maharaj said," This land is not simple. Here I saw sivaparvathy on the ride dhavalya Nandi. I think this natham the perfect sadaguru ramave remember the land. "Maharaj sabdatala understand the meaning Rau heart-brother thararale spot. That night raunni prayed maharajankade to Pune Dnyaneshwari week. His Maharaj Rau-known views. Maharaj was Pune. Tell week book was held. Bhaudadanni nirupanala Ovi selected. "Here the body of the soil. Melavina tiye ksiti .. After all, the week has been longed alandisa Mauli. Vasaranam maulikade take the leap, so taking the leap Maharaj Samadhi mauli flattered. Tears anointed, saying, 'mauli, O wheel cadhavilasa the wet ball, ghatakara made, it divided blessed nectar made muddy. Now bring your feet and keep your lips healthy, he was put down at your feet and in your memory. "Message of the lyrics Give raubhau heart thararale. Maharaj had bhogu un dehica videhavastha returned rukadisa. Finally, it finally dawned ultra days, eighteen forty Magh pure third-shake.
‘श्री विश्वनाथ महाराज चरित्रामृतांत ‘ हंसगीत’ म्हणतात – त्यादिवशी भर दुपारी । सूर्य येता माथ्यावरती ।
पाहुनी सोsहं परमहंसाची भरारी । दिग मूढ होऊन थांबला ।।(५०२)
महाराजांनी पदमासन घालून । सोsहं उर्ध्वमुखे त्रिवार आळवून ।
प्राण ब्रम्हारंध्री नेवून । शिवस्वरूपी मेळविला ।।(५०३)
महाराजांनी दाखवलेल्या पंचगंगा काठच्या मळातल्या जागी महाराजांची मुर्ती पालखीतून आली. विठठल नामाचा गजर चालू होता . आम्रवृक्ष चव-या ढाळीत होते, वारा वेळू वनात
बासरी वाजवत होता . पंचगंगा पसायदान म्हणत होती आणि इकडे –
शुद्ध कर्पुरी देहाला । कर्पुरी ज्योतीचा स्पर्श झाला ।
निरंजन निरंजनी मिसळला । ॐ शांतिः शांतिः शांतिः ।।
